Books Edited Collections Articles Encyclopedia Articles
Books Reviews Miscellanea Translations
Last updated:
Creatura intellecta. Die Ideen und Possibilien bei Duns Scotus mit Ausblick auf Franz von Mayronis, Poncius und Mastrius. Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters – Neue Folge 60. Münster: Aschendorff, 2002. Abstract – Book reviews
Johannes Duns Scotus: Die Univozität des Seienden. Texte zur Metaphysik. [Introduction, translation and notes]. Sammlung Philosophie 1. Göttingen: Vandenhoeck & Ruprecht, 2002. Abstract – Book reviews
Das Problem der Willensschwäche in der mittelalterlichen Philosophie / The Problem of Weakness of Will in Medieval Philosophy. Co-edited with Jörn Müller, and Matthias Perkams. Recherches de Théologie et Philosophie médiévales Bibliotheca 8. Leuven, Paris, and Dudley, Mass.: Peeters, 2006. Abstracts – Book reviews
Weakness of Will from Plato to the Present. Washington, D.C.: The Catholic University of America Press, 2008. Abstracts – Book reviews
“Duns Scotus: Die Unbefleckte Empfängnis Mariens.” In Im Ringen um die Wahrheit, edited by Remigius Bäumer et al., 711–33. Weilheim, 1997. Abstract
“Individuation bei Duns Scotus und bei dem jungen Leibniz.” Medioevo 24 (1998): 31–87. Abstract
“Ideen der Individuen und intentio naturae: Duns Scotus im Dialog mit Thomas von Aquin und Heinrich von Gent.” Freiburger Zeitschrift für Philosophie und Theologie 46 (1999): 138–52. Abstract
“The Distinction between Nature and Will in Duns Scotus.” Archives d’histoire doctrinale et littéraire du Moyen Âge 66 (1999): 189–224. Abstract
“Les idées comme essences créables chez François de Meyronnes.” In Le Contemplateur et les idées. Modèles de la science divine du néoplatonisme au XVIIIe siècle, edited by Olivier Boulnois, Jacob Schmutz, and Jean-Luc Solère, 129–47. Bibliothèque d’Histoire de la Philosophie. Paris: Vrin, 2002. Abstract
“Henri de Gand: Idées divines et essences.” In Sur la science divine, edited by Jean-Christophe Bardout and Olivier Boulnois, 226–44. Épiméthée. Paris: Presses Universitaires de France, 2002. Abstract
“Moral Action as Human Action: End and Object in Aquinas in Comparison with Abelard, Lombard, Albert, and Scotus.” The Thomist 67 (2003): 73–94. Abstract
“L’akrasia selon Duns Scot.” In Duns Scot à Paris, 1302–2002: Actes du colloque de Paris, 2–4 septembre 2002, edited by Olivier Boulnois, Elizabeth Karger, Jean-Luc Solère, and Gérard Sondag, 487–516. Turnhout: Brepols, 2004. Abstract
“Aquinas on the Moral Progress of the Weak Willed.” In Das Problem der Willensschwäche im mittelalterlichen Denken / The Problem of Weakness of Will in Medieval Thought, edited by Tobias Hoffmann, Jörn Müller, and Matthias Perkams, 221–47. Recherches de Théologie et Philosophie médiévales Bibliotheca 8. Leuven, Paris, and Dudley, Mass.: Peeters, 2006. Abstract
French translation:
“Incontinence et progrès moral chez Thomas d’Aquin.” In Le jugement pratique:
Autour de la notion de Phronèsis, edited by Danielle Lories and Laura Rizzerio, 233–61. Bibliothèque d’Histoire de la Philosophie. Paris: Vrin, 2008.
“Der mittelalterliche Beitrag zum Problem der Willensschwäche.” Co-authored with Jörn Müller and Matthias Perkams. In The Problem of Weakness of Will in Medieval Thought, 5–37. Abstract
“Voluntariness, Choice, and Will in the Ethics Commentaries of Albert the Great and Thomas Aquinas.” Documenti e studi sulla tradizione filosofica medievale 17 (2006): 71–92. Abstract
“Aquinas and Intellectual Determinism: The Test Case of Angelic Sin.” Archiv für Geschichte der Philosophie 89 (2007): 122–56. Abstract
“Albert the Great and Thomas Aquinas on Magnanimity.” In Virtue Ethics in the Middle Ages: Commentaries on Aristotle’s Ethics (1200–1500), edited by István Bejczy, 101–29. Leiden: E. J. Brill, 2008. Abstract
“Henry of Ghent’s Voluntarist Account of Weakness of Will.” In Weakness of Will from Plato to the Present, edited by Tobias Hoffmann, 115–37. Washington, D.C.: The Catholic University of America Press, 2008. Abstract
“Walter Chatton on the Connection of the Virtues.” Quaestio: Yearbook of the History of Metaphysics 8 (2008): 57–82. Abstract
“Duns Scotus on the Origin of the Possibles in the Divine Intellect.” In Philosophical Debates at Paris in the Early Fourteenth Century, edited by Stephen F. Brown, Thomas Dewender, and Theo Kobusch, 359–79. Studien und Texte zur Geistesgeschichte des Mittelalters 102. Leiden: Brill, 2009. Abstract
“‘Liberté de qualité’ et ‘liberté d’indifférence’ chez Thomas d’Aquin.” In Renouveler toutes choses en Christ: Vers un renouveau thomiste de la théologie morale: hommage au P. Servais Pinckaers, O.P., edited by Michael Sherwin, O.P., and Craig Titus. Fribourg: Academic Press Fribourg, forthcoming. Abstract
“The Quaestiones De anima and the Genesis of Duns Scotus’s Doctrine of Univocity of Being.” In Soul and Mind: Medieval Perspectives on Aristotle’s De anima, edited by Jean-Michel Counet and Russell Friedman. Philosophes médiévaux 52. Leuven: Peeters, forthcoming. Abstract
“Intellectualism and Voluntarism.” In The Cambridge History of Medieval Philosophy, edited by Robert Pasnau. Cambridge: Cambridge University Press, forthcoming. Abstract
“Will (430–1500).” In The Oxford Guide to the Historical Reception of Augustine, edited by Karla Pollmann, Willemien Otten, et al. Oxford and New York: Oxford University Press, forthcoming.
“Conscience and Synderesis.” In The Oxford Handbook to Aquinas, edited by Brian Davies and Eleonore Stump. Oxford and New York: Oxford University Press, forthcoming.
“The Intellectual Virtues.” Ibid.
“Henry of Ghent’s Influence on John Duns Scotus’s Metaphysics.” In The Brill Companion to Henry of Ghent, edited by Gordon A. Wilson. Leiden: Brill, forthcoming.
“Vielheit.” In Lexikon für Theologie und Kirche, 3rd edition, edited by Walter Kasper et al., vol. 10: 777. Freiburg, Basel, Rome, and Vienna: Herder, 2001.
“Henri de Harclay.” In Dictionnaire du Moyen Age, edited by Claude Gauvard, Alain de Libera, and Michel Zink, 662–63. Paris: Presses Universitaires de France, 2002.
“François de Meyronnes.” Ibid., 558–60.
“Wesen II (Mittelalter).” In Historisches Wörterbuch der Philosophie, edited by Joachim Ritter, Karlfried Gründer, and Gottfried Gabriel, vol. 12: 626–34. Basel: Schwabe, 2004.
“Weakness of Will.” In Encyclopedia of Medieval Philosophy, edited by Henrik Lagerlund. Springer, forthcoming.
Review of The Theological Quodlibeta in the Middle Ages, 2 vols., by Christopher Schabel. Vivarium 47 (2009): 128–35.
Review of “Per se notum”: Die logische Beschaffenheit des Selbstverständlichen im Denken des Thomas von Aquin, by Luca Tuninetti. Revue Thomiste 96 (1996): 687–90.
Review of Ideas in God according to Saint Thomas Aquinas: Sources and Synthesis, by Vivian Boland. Revue Thomiste 99 (1999): 461–65.
Review of Kontingenz und Wissen: Die Lehre von den futura contingentia bei Johannes Duns Scotus, by Joachim Söder. Theologie und Philosophie 74 (1999): 426–29.
Review of Deus, primum cognitum: Die Lehre von Gott als dem Ersterkannten des menschlichen Intellekts bei Heinrich von Gent (†1293), by Matthias Laarmann. Philosophisches Jahrbuch 108 (2001): 175–77.
Review of Être et représentation. Une généalogie de la métaphysique moderne à l’époque de Duns Scot (XIIIe–XIVe siècle), by Olivier Boulnois. Philosophisches Jahrbuch 108 (2001): 345–49.
Review of The Physics of Duns Scotus, by Richard Cross. Archiv für Geschichte der Philosophie 83 (2001): 333–35.
Review of Aquinas’s Philosophical Commentary on the Ethics, by James Doig. The Thomist 66 (2002): 485–88.
Review of Will there Be Free Will in Heaven? Freedom, Impeccability, and Beatitude, by Simon Francis Gaine. The Thomist 68 (2004): 643–45.
Review of Connaissance et vérité chez Maître Eckhart: Seul le juste connaît la justice, by Julie Casteigt. The Review of Metaphysics 61 (2007): 407–9.
Review of The Specification of Human Actions in St Thomas Aquinas, by Joseph Pilsner. The Thomist 71 (2007): 450–53.
Duns Scotus Bibliography from 1950 to the Present
Conference Report: “‘Akrasia and incontinentia: The Problem of Weakness of Will in the Philosophy of the Middle Ages.’ 12.–14. August 2004, Jena (Deutschland).” Co-authored with J. Müller, and M. Perkams. Bulletin de philosophie médiévale 46 (2004): 256–66.
A shorter report, also co-authored with Jörn Müller, and Matthias Perkams, was published in Anuario de Historia de la Iglesia 14 ( 2005 ): 464–68.
Duns Scotus. Lectura I d. 3 p. 1 et d. 8 p. 1 q. 3 (cf. supra: Duns Scotus: Die Univozität des Seienden. Texte zur Metaphysik)
Duns Scotus. Ordinatio III d. 3 q. 1 (cf. supra: “Duns Scotus: Die Unbefleckte Empfängnis Mariens”)
Henry of Ghent. Quodlibet IX q. 2 (cf. supra: “Henri de Gand: Idées divines et essences”)
Pinckaers, Servais. Christus und das Glück: Grundriss der christlichen Ethik, Göttingen: Vandenhoeck & Ruprecht, 2004. Translation of La morale catholique (cf. English title: Morality: The Catholic View).
Bettetini, Maria. “Confessiones 3: Augustinus in Karthago: gleich einem Roman.” In Die Confessiones des Augustinus von Hippo. Einführung zu den dreizehn Büchern, edited by Norbert Fischer and Cornelius Meyer, 133–59. Freiburg: Herder, 1998.